Feminists in Quebec Duties of Muslim Women Canadians and Quebecers soon the Women Federation of Quebec will approve Sharia Part TWO

Duties of Muslim Women and Quebec soon

the Women Federation of Quebec  she approves Sharia

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Suite  Part TWO

What is feminism? Is it implies intelligence and discernment?

Muslim at the beach, it does well be the man the top with its bottom

It is in these verses that the Qur'an defines the rights and duties of women to men

"Anddivorced women must observe a waiting period of three menses; and it is not allowed them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they want reconciliation. As for them, they have rights similar to their obligations, in kindness. But men have a degree over them228)... and Allah is Mighty, Wise "(Quran 2:

We find the explanation of that famous degree for men in all issues related to the family, units inheritance and the rights and duties of the couple.

This is not to grant privilege and qawama theoretically based on an egalitarian principle. Verses concerned indeed speak of an equitable distribution between men and women according to their contribution (not only the physical sense):

Do not covet what God has made ​​some of you excel others ; men share they have gained, and the women what they earn. Ask God to His grace. For God certainly knows all things.

To all we have appointedof heirs that leave their father and mother, their close relatives and those with whom your own hands, you are committed, so give them their part, Allah, verily, is witness to all.

Men have authority overwomen,of life and death, because of Allah has given those on these, and because of the expenses that they make their property. Therefore the righteous women are devoutly obedient (to theirhusbands),and protect what must be protected during the absence of their husbands, with the protection of Allah. As for those from whom ye fear rebellion, admonish them, refuse to share their beds and beat them (note: different interpretations). If they obey you, seek not a way against them, surely Allah is High, Great! (Quran 4: 32-34, Women)

Various differing interpretations of this verse exist, according to the meaning given to the word Zaraba, radical ZRB which has several meanings. The most common interpretation is "hit them gently." However, according to Ibn Kathir in his Tafsir, when the wife does not fulfill his marital duties, and that manifests itself in insubordination, it is for her husband to try to be guided by reason, and to leave her alone in the marital bed, and third stage of surrender completely. According to Sayyed Mujtaba Mousavi Lari (in Right ofWomen,noted two Qur'anic verses), the verb "Zaraba" means "separate", "sulking", "do not pay attention."

To think that qawama is given to the man only by the means it has,its asphysical capacity andmaterial;may suggest that if this capacity is up in a couple of women, it is required to perform this famous qawama. So there is no male exclusivity about it. The man is only provided for the divineintelligence,the woman has to be complied with man as the woman's ability is completely zero.

The new face of Quebecers and Canadians a few years and approved by the Federation of Quebec women and Council of Women of Quebec

A feminist does not mean accepting everything that a woman must undergo, feminist must discern between a solution to a problem and a religion qu'oppresse women, children and even men. Feminist should not only look at his belly button to say what feminist must use his head especially for these circomstances.

The qawama reminds man of the importance of his responsibility to women in general and or hers in particular, it implies for her many duties:

Total living with the wife and inviolable fidelity to himn.. if the husband is traveling without his wife, he must first ask for permission

Husband  has no right to be left alone for a long time (it has no right to leave more than four months) or time off incessantly even for short periods, and even less to abandon only the matrimonial home to take care of something else. For no thing deserves such an occupation more than his own wife, unless the absence has cause in the eyes of his companion.

A religion of love and peace Sharia

Otherwise, the wife has the right to consider as abandoned. In this case it can request the dissolution of the marriage to the competent authorities, and that even her husband would ensure sufficient pension from himself to his family. Marital law is clear in this regard, since it does not allow the spouse to be free of cohabitation and fidelity bonds pretext that takes care of the household.

The constant maintenance, favorable response to needs: the husband is legally bound to sexually satisfy hispartner.This is a marital duty which it can not escape. Marital law requires the husband not to push his wife to complain about him, otherwise he will consider before the competent authorities in the matter. If he does not comply, we take note of the wife of complaints and the divorce is granted in favor of the latter. The husband will have a maximum of five sex with his wife daily. After eating his wife, he should go immediately wash the penis because the woman is impure, soulless and dirty.

The Koran enjoins the spouses to absolute fidelity, which explicitly means that the married Muslim is required to have carnal relations with his own wife. Failing which he shall be punished by an appropriate punishment and his wife the right to divorce if she wishes.

According to Islamic scholars, if adultery is a crime requiring punishment, loyalty is a duty deserving honors . If the husband has agreed with his wife not to marry other women, it is required to meet this commitment and must abstain completely. In countries where polygyny is prohibited, illegal cohabitation with other women isprohibited.

Muslim sprayed with acid as well said Philippe Couillard is the guarantee of an excellent crop

Domestic Violence

"[...] As for those from whom you fear disobedience, admonish them, stand away you to their beds and beat them. If they obey you, seek not a way against them, surely Allah is High, Great. [...]

"-Coran4: 32-34,

The night of the revelation of this verse, a crowd of women went around the remains of the Prophet to complain about their husbands. The Prophet said: "Tonight seventy women went to the family of Muhammad, all complained about their husbands, but these are not your best." The Cadi Abu Bakr ibn al-Arabi commented this last expression in"Heallowed this practice and urged for its abandonment" by stating that the purpose of Sharia require abandoningsaying.

According to historian Mohamed Talbi, these verses were descended from the late third and early fifth year of the Hegira. The passage on domestic violence treats the issue of marriage when he drifts fiasco. In fact, the Prophet forbade beating women during the three years preceding the revelation of this verse. The prophet was to stop men's violence against women and to prescribe retaliation for offenders. The result was that the situation was escalating, the complaints of both sides multiplied, and women "rebelled" against their husbands for almost provocatively according to the historian.

Is it approved by our politicians across Canada or only some of them?

The experience of the Prophet eventually go wrong because Muslims were not prepared to admit the total genderequality.He says that the messenger had traced with the support and approval of God, the direction and purpose, but God had wanted was better in the reality of the time and circumstances. Many scholars deny the correction of the wife by violence because it was repugnant the Prophet of Islam as Mohamed Tahar Ben Achour or the pious successor among the most glorious jurists AATA bin Safwan bin Abi Asslam Ben Rabah (647-732).

At the farewell oath, the Prophet recommended to men to fear God regarding women, andensure the best treatment several times. Men with a law on women and women with an interest in men. He also says that it is for the man to provide the woman food and adequate clothing.

In return they leave the onus tread the bed with anyone except their husbands and they only allow in their homes no person they do not like except with their permission. And finally they did not commit promiscuous to other men than their husbands. If they do (in this case only) can reprimand their husbands and establish separate beds, andhit the last resort not too hard.

In his book Law of the woman noticed two Qur'anic verses, Sayyed Mujtaba Mousavi Lari explains the verse quoted:

It is possible that the Zaraba verb here translated correct them, is in fact to separate them, eschew and not pay attention to them. The Zaraba verb ZRB radical indeed has several meanings. One does it mean to separate, to reject something, as the expression Zaraba al-dahru baynanâ which literally means "the weather has hitus,"but where Zaraba verb is used in the sense of separating and meaning So "the time has separated us, gave a wall of separation between us."

The other meaning conveyed by the verb is the show indifferent, not taking into account, as saying about a proposal not logic "strike it (throw it) against the wall," that is to say 'the-ignore ".

Soon this reality will be a Canadian and Quebec seeing the couch potatoes and sold to power

This allows us to take another look at Zaraba verb that is used in the verse and the translator (by Jacques Berque) translated as "correct." This approach can be taken into account, because the word is used to denote a kind of separation, suddenly away, at least something that does not take place gradually, which occurs suddenly as in the case of a separation between spouses that comes after the first two recommendations were completed without convincing results, which are to be the moral and temporarily deserting the marital bed.

The first two attempts are sometimes enough to bring the wife to reason. So we can paraphrase the verse as follows:

"When the wife does not fulfill his marital duties, and that manifests itself in insubordination, it is for her husband to try to be guided by reason, and to leave her alone and in the third stage of completely abandoning"Hanging Muslim.

was raped at

Thistotal surrender here does not mean divorce, but only the fact of deserting the marital bed and not to speak to the wife. The verse clearly shows three stages, the third being the hardest, the most severe because it suspends the emotional bond with the wife, which means its ostracized by the environment of the family, as a strong measure bring it back on the path of reason and force them to take responsibility. If we take the word in its ordinary meaning to hit to interpret the versein the sense that the man would resort to the use of force to bring his wife to reason, to make him change his behavior, that sense, for reasons that we will consider, would not be acceptable as it not allow the spouses to reach its goal.

In the law books, it is expressly stated that corporal correction would cause visible injuries on the body of the woman is not permitted. This on one hand. On the other hand, we can not know to what extent a slight physical correction can be effective and deflectwayward and disobedient wife the way she borrowed. What about insubordination collects the most attention of lawyers, this is the case or the reaction of the husband would suspend the pension, not the fact of beating or inflict bodily correction.

In general, law experts have paid little attention to A detailed study of the subject of the correction, and have hardly looked at the details of points of this issue as the number of hits, the number of times it will repeat the correction, any cases where the risk of Atonement is exceptional, or the question of how many times can a man use the correction if his wife is guilty of insubordination and stubbornness repeatedly and for how long it will be allowed to use this solution. These are points which have generally not been discussed in law.

Melany Jolie in a few years in Ottawa parliament

Body correction generally lead to drive the woman to be more hostile, especially when this correction n is unfounded: the man is in a stalemate, and corporal punishment has no deterrent effectability..

a violent measure leads in most cases to unforeseeable reactions due to self-control  Often physical violence to coerce his wife into submission and regain an emotional relationship will only succeed with negative results, such as the installation of a climate of tension and tear between the spouses and the worsening of the emotional divide, and remoteness opportunities concord and recovery between spouses.

The use of force to compel the woman to submit doesnot,psychologically, to a satisfactory result , and persistence in this way leads to weaken the marital relationship, so that the fact that the husband to separate from his wife for a time may encourage him to meditate sincerely revise its behavior, manners and attitudes despite the pain and inconvenience this may cause for the woman if the return to normalcy take long to build.

The last step before the reign of total disagreement between spouses, and the conflict situation takes over permanently is that of divorce. This is a situation which occurs after attempted see the three stages. The husband realizes then arrived at an impasse, because no solution appears to him likely to give a positive result in the attitude of the woman. He plans to end the marital relationship permanently. And this is what is called divorce. There is now no way to turn back, to return to a normal married life, there has exhausted all remedies. Life has become hell between the spouses, and even the use of violence against women there do nothing.

Portable Toilet marital

For the rest see the third part of the document